I had twice an opportunity to talk about responsibility and thigs related to it, and probably I should sum up not only my but also others’ thoughts on the topic.
The first, and foremost, requirement for responsibility is the possibility to consciously decide on an action. Not deciding is also a decision, but being unable to decide has nothing to do with responsibility. Hence, learning responsible beahvior cannot be done by passively observing other people, the actions of other people, or the results of actions of other people. This does not mean that you don’t have to observe; this means that you cannot be called a responsible person kust because you have visited a (generalized) museum, read some books, and know some more or less relevant facts.
It’s a little like math: Responsibility is an ability. You are not a math graduate just because you can cite the Banach-Tarski result on cocktail parties. Instead, you are a math graduate because you know how to apply your knowledge to new problems. Applying the same reasoning to responsible behavior, we get that being responsible means having an idea what the results of your actions will be, making a choice that will benefit te people you care about, and not denying accountability.
One can see that in this reasoning, the group of beneficiaries is not clearly defined. Moral or economic imperatives may alter the definition of benefit. The core, however, stays the same: You have several options, you choose the Right Thing™, you accept the outcome.
To sum up, “let’s look at others’ experiences to learn responsible behavior” misses the point completely.
Let’s do some literary criticism. I will try to refrain from words like “narrative” and other mental fitness, and just try to summarize what in my opinion is a good book (or movie). As always, this is a subjective view, unperturbed by sociocultural critique™. Continue reading “Literary observations”
Disclaimer: This is to be read as a personal position, not a hardcore philosophic work (For hardcore philosophic works, read Kant, he seems to say the same, but in a different way). Thus, the text may contain simplifications, logical shortcuts and things derived from personal or second-hand experiences and may not be generalizable to everyone.
Let’s talk about rules. Even in the age of Enlightenment, it is customary to consider rules as something holy and unalterable, like the Ten Commandments. Examples include the infamous “dating rules”, laws, and the (un)written social code. However, it is important to remember that rules have a purpose: they constrain everyone’s actions and thus impose a bound on entropy. Rules are a good thing, because they enable you to limit the diverse possibilities and allow you to concentrate more on the “allowed” alternatives; rules allow to expect behavior.
Continue reading “Games, rules, cooperation”
I have recently thought and talked about the concept of identity (or identities), and, while what I’m going to write is probably neither new nor unexpected, I’d like to write it down to at least laugh about it in a year or so.
So, basically, by “identity” or “identifying” with a group people mean that somebody belongs to a certain group. But how do you decide this? As with nearly everything, it seems that there are two (mainstream) radical opinions on this matter and one is compelled to align somewhere in the (suggested) spectrum. Continue reading “Identities and stuff”